Lives
How a scandalous eighteenth-century
Duchess helped a rebellious twentieth-century scholar understand
herself, her father and her times.
By Lynne Tillman
When Amanda Foreman was twenty-four and
a graduate student at Oxford University, she came across
a letter written by an eighteenth-century English aristocrat,
Georgiana, the Duchess of Devonshire. Foreman had been researching
English attitudes about race in the eighteenth-century, but
she found herself instantly drawn to Georgiana, the high-spirited
young woman who`s arranged marriage to one of the most powerful
men in England thrust her into the public eye. "I was
struck by her voice; it was so strong, so clear, honest and
open that she made everything I subsequently read seem dull
by comparison." She persuaded Oxford to begin a new
PhD and for the next five years immersed herself in the life
of Georgiana. Foreman read every letter written to her and
by her, every relevant diary, biography, memoir and history.
The absorbing result of that foray into the past is Georgiana,
Duchess of Devonshire, Foreman`s first book, which won England's
prestigious Whitbread Prize for Biography in 1998 and has
just been published in America by Random House.
Amanda Foreman is now thirty-one, an attractive and lively
young woman. We meet in Greenwich Village on a rainy Sunday
afternoon. Walking to the cafe, Amanda excitedly declares
she's just become engaged to be married. "Yesterday," she
murmurs, as if embarrassed to be happy and fortunate. Cafe
Loup is empty at 4pm, except for its good-natured, boisterous
bartender and a couple of drinkers. We take a table and order
tea.
"Tell me about that first letter," I ask her. "What
was it that inspired you?" Amanda pushes her lanky blond
hair off her forehead and looks at me earnestly: "It
was the letter (to her confidante Lady Melbourne) in which
she renounced her great love Charles Grey, to maintain her
marriage and keep her children. 'He has one consolation,'
Georgiana wrote 'that I have given him up to my children
only.' That letter gave me a glimpse into what it meant to
be a mature woman. She was sacrificing everything for her
children. She had fought against her instincts in going into
this relationship, knew she would always feel guilt, shame,
and fear while in it. But then not to allow herself this
one opportunity for real happiness.... A lot of women, even
today, go through this."
Amanda emphasizes the word sacrifice. It's a loaded
issue for her, the daughter of the late Carl Foreman, the
1950s blacklisted Hollywood screenwriter of High Noon,
The Bridge on the River Kwai, The Guns of Navarone, among
others. Rather than renounce his principles during the McCarthy
period and "name names" cite Communists in Hollywood
Carl Foreman fled to England. Amanda was born there, in 1968.
(Her father died of cancer when she was sixteen.) His sacrifice
marked her life definitively. "I am who I am because
of my father's decision," she tells me intently. "The
blacklist was something I was aware of even before I realized
its place in history. I knew my father had fought against
something dreadful, that he endured professional and emotional
hardship because of his principles. It made him larger than
life to me. But I also felt the childish insecurities and
fears that accompany such a family history that something
dreadful could happen again."
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Diana and Georgiana were both Spencers and both
wildly popular with the people. In fact, Georgiana`s
nickname, "Doll Common," would have been
good for Princess Di.
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Georgiana's life had its own full
measure of insecurities. In 1791, Georgiana was banished
to France by her husband;
not only was she carrying the child of her young lover Charles
Grey, but her compulsive speculating had caused her to lose
a fortune on the stock market. Despite her renunciation of
Grey and her pleas to be reunited with her other three children,
the Duke refused to allow Georgiana to return to England
for two years. ("The Duke must be the only man in England
not in love with the Duchess of Devonshire," an observer
had once noted.)
Amanda Foreman grew up with the pain and alienation of exile,
watching her father suffer for his beliefs. "Very rarely
do children get the feeling that their lives have been shaped
because of something that happened to their parents and because
of what their parents did. Except in this country, where
for all the children of immigrants or Holocaust survivors,
the past is so much part of their present. It was very much
so in my growing up, making me an outsider, always." Her
family was able to return to Los Angeles when she was seven. "My
father was invited back to resume his Hollywood screenwriting
career," Amanda explains, "but I realized that
old scores had clearly not been settled. The blacklist was
over, but the survivors and perpetrators were coexisting
in an uneasy peace."
"Biographers are notorious for falling in love
with their subjects," she writes in the introduction
to the book. "It is the literary equivalent of the
Stockholm Syndrome, the phenomenon which leads hostages
to feel sympathetic towards their captors. The biographer
is, in a sense, a willing hostage, held captive for so
long that he becomes hopelessly enthralled." And the
deep, in some respects irrational, sense of identification
Foreman came to feel for her subject invigorated her search
for Georgiana. Like Amanda's father, Georgiana was a player
in contentious times. The Enlightenment, or Age of Reason,
encouraged and promoted freedom, rationality, science,
revolution, secularism, and individual rights. Georgiana
participated fully in its debates. She was a lifelong adherent
of the Whigs, England's constitutional party, which supported
the American revolution and was anti slavery. Her own fascinating,
complicated career exemplified her era, and though constrained
by being a woman, she exploited what freedoms she had.
"Georgiana was on an incredible journey to self-actualization,
always in the process of becoming, and only at the end of
her life did she finally realize herself," Amanda says. "But
in her early years, she didn't know who she was, she was
not the labels she'd been given: Duchess, society hostess,
adulteress. That sent shivers down my back, her joumey I'm
drawn to it, inspired by it.' Amanda is intense, even theatrical.
I think about her father and his influence on her. She's
an uncanny blend of a method actor, finding her character,
and a methodical historian. To discover Georgiana, Foreman
used every aspect of herself. She has unearthed a self-destructive,
bold, multitalented, and frustrated woman. Amanda leans across
the table: "Sometimes I thought, This is going to kill
me, I`m not going to survive this experience, she is sucking
out all the life from me. Then I thought, It doesn't matter,
because I`m giving her life. It doesn't matter what happens
to me, because she's living again. "
At times Georgiana's brilliant, chaotic world threatened
to overwhelm Amanda's. "But she is the great love of
my life," Amanda announces passionately. "How does
your fiancé feel about that?" I ask. "He
understands," she answers shyly. "When I was twenty-four,
I was very angry. It was very hard to be me, so churned up
inside. Georgiana gave me a second chance. Finding her, going
through her life, living through what she lived through,
finding a voice to write, I found a peace I'd never ever
felt before."
Raucous laughter bursts out from the bar. It doesn't seem
to distract Amanda, and suddenly I imagine her in the stacks
at the library, madly working for hours on end. Writing such
a well researched biography takes enormous discipline, concentration,
and clarity. So it is surprising to learn that she was, according
to her, "a screwed-up kid," who did badly at school
and nearly didn't get into college. "It was a miracle
I got into university, it took me years. I was always having
to retake exams, until I got to Sarah Lawrence. I'm very
grateful to them and to one professor especially, Fred Smoler.
I was such a mess, then four years later I felt much better.
My older brother had always been the wonder boy, and you
know how siblings always take roles he was academically successfull,
and I took the role of being the troubled one."
Georgiana must have comforted Foreman by providing a different
troubled universe against which to compare her own, one long
ago but not really so remote. Georgiana's life had all the
elements of a made-for-TV movie. Apart from being an adulterer
and a compulsive gambler, she was a behind-the-scenes political
figure, fashion-setter, trendmaker, and secret novelist.
She was caught up in sexual and emotional liaisons and conspiracies
beside which the Lewinsky/Clinton scandal pales. "The
aristocracy lived hypocrisy," Amanda says. "If
you get caught, you're a non person, but do anything you
like so long as you don't."
The parallels to the late Princess Diana were seized upon
by the British press when the book was published in England.
Diana and Georgiana were relatives, both Spencers, and both
wildly popular with the people. Both married into great wealth,
power, and loveless unions, and lived their lives under the
proverbial microscope. "It was very much seen as taking
the lid off aristocratic life," Amanda says, "and
the English were fascinated by that, what went on behind
the curtains. But I never once thought about Diana when writing
the book. It was only after her death that it struck me how
Georgiana's celebrity and the psychological deformations
that engendered-was a fascinating prototype of the modern
variety. What the English didn't really think about are the
women's issues."
Her biography of Georgiana is a tale about smart, ambitious
women who cannot control their destinies and become entangled
in each other's mostly futile efforts at happiness. "These
women are killing themselves in their attempt to make something
of themselves," Amanda says with fervor. Furious at
the limits imposed on her, Georgiana rebelled all her life.
Her compulsive gambling was a nightly adventure at risking
everything. "Georgiana couldn't control her mother,
her husband, but in this one area she could feel a kind of
psychic compensation." Amanda speaks fast, and now even
more quickly, the words rushing out of her mouth like breath. "But
it's the moment when she's most out of control; that's the
paradox. Gambling was an expression of her rage. That's why
she's always penitent. She cannot express her anger consciously,
so she does it unconsciously."
Georgiana's dearest friend was Bess, Lady Elizabeth Foster.
Within a few months of their meeting, the Duke of Devonshire
took Bess as his mistress, and Georgiana shared the Duke
with her for nearly twenty years in a ménage à trois
that was highly unusual, even among the aristocracy. Despite
Georgiana's own anxiety over the arrangement, she eventually
gave everything to Bess, with whom she had a fiercely committed,
mysterious relationship. Although Foreman found no evidence
that the relationship between the two women was overtly sexual,
their expressions of love for each other were clearly charged
and erotic. "But Bess didn't have Georgiana's wealth
or her personality or capacity for friendship," Amanda
tells me. "She would've destroyed Georgiana if Georgiana
hadn't loved her so much." In a letter to Bess, Georgiana
once wrote, "Do you hear the voice of my heart crying
to you? Do you feel what it is for me tobe separated from
you......"
Much of what Georgiana did was hidden, her role in politics
played off-stage in subtle pleadings and manipulations. Yet
her addiction to gambling was witnessed by society, and the
neurosis that produced it contradicted the reasonable mind
of her letters, with their measured tone, sense and sensibility
(this was also the age of Jane Austen). Her enormous debts
weighed heavily upon her, forcing her to imperil herself
by lying to her husband and to write begging letters to friends.
Unbelievably, she always gambled away what she borrowed.
To the contemporary reader, Georgiana's modernity resides
as much if not more in her vices as in her virtues.
The biography is, in a sense, one part epistolary, making
use of the letters to bring us Georgiana's actual voice.
The letters show her acute self-consciousness, capacity for
self-criticism, and political savvy. "There's one she
wrote in which she said, 'I can't say no. I never say no
to anybody even when I know I'm being used.' She pathologically
wanted people to like her."
Her mother Lady Spencer's letters to her, thefemale equivalent
of Lord Chesterfield`s letters to his son, were episodes
of harsh criticism and advice. Georgiana answered each dutifully
and affectionately. "I love her mother," says Amanda,
with amusement. "She's terrible, but her motives were
good. She loved her daughters. But she's so critical, not
allowing them to be adults, too busy telling them what`s
wrong." Ironically, her mother`s overzealous scrutiny
was one of the reasons Georgiana hungered to achieve and
be accepted in arenas not considered, even in that liberal
time, suitable for women.
Georgiana "hoped to be a faithful historian of the
secret history of the times". She certainly knew how
to use the media. "She was a master of political propaganda," Amanda
says emphatically, "designing Whig uniforms and hats,
organizing parades or a gala with a hot-air balloon." Indeed,
the Duchess's home, Devonshire House, was the Whig Party's
salon, with Georgiana its reigning political hostess. She
even, in 1784, campaigned on the street, getting out the
Whig vote. "The Duchess of Devonshire has been canvassing
in a most masculine manner and has met with much abuse," wrote
a disapproving Mrs Montagu. Propagandists on the other side "linked
Georgiana's genius for the 'common touch' with being common,
hence her nickname of 'Doll Common`." Doll Common would
have been a good name for Princess Di, too. Like Diana, Georgiana's
reputation rested on rumor and innuendo and was at odds with
how she saw herself, her inner life, and deeply held beliefs.
Behind Amanda Foreman's desire to bring the true
Georgiana to the world, and her identification with Georgiana's
struggles for self-realization, lies her father's legacy
to her. "When I was growing up," she says, "I
spent my entire time rebelling against him, and a lot of
his good words fell on dry ground. He wanted me to be a self-motivated,
self-governing individual but it is hard to explain that
to a fourteen-year-old. He had to hope that his words would
make sense after his death which they finally did." They
now animate her, and her book about Georgiana is touchingly
dedicated to him. "My father could not bear social injustice.
He believed passionately in the ideals expressed in the U.S.
Constitution. He was an ardent patriot; his work expressed
a righteous anger at socity`s failure to defend the rights
of the individual." Not coincidentally, Amanda is now
writing a book about the British who came to America to fight
in our Civil War on both sides.
Amanda herself has come back to America, to live, write,
and marry. But, I tease her, you're still something of a
rebel. What about the fuss over your posing nude in the Tatler. She
laughs. "Oh, that was in an issue called 'The Smart
Young 100.' Twenty people were each asked to pose 'with your
bare necessities.' I was photographed behind a stack of my
books you couldn't see a thing."
It occurs to me that one way to think
about Amanda naked behind a stack of books is that after
years of living inside someone else's skin, it was time
to get back into her own. In revivifying Georgiana, Amanda
Foreman seems to have found her way home.
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